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Saturday, March 5, 2016

Человек

  1. rich Slovak, Sloven dolazi od rici za Chlowek ili Ilovik, ono sta je danas Choviek.




  1. И токму така би требало да е :


    Человек
    ч->С
    Селовек*
    С  Л В
    Слово
    Словен

    или од Слово
    __________


    Извор :

    Sanda Vukelic, " Slavic Etymology , Goddesses and Gods"

    Од блогот
http://fishcalledsanda.blogspot.mk/2016/03/slavic-etymology-goddesses-and-gods.html






Линк :
https://www.facebook.com/photo.php?fbid=226208854391871&set=gm.512722258912506&type=3

4 comments:

  1. ανΘρωπος - грчки за човек

    Во реченицата :
    Ма, каде е човекот?
    as and exclaim., μȃ ποΘεν ανΘρωπος ; Theocr.15.89.cf.Βα ,δω ,Λι …7
    __________

    Избор:
    7-Henry George Liddell and Robert Scott “Greek-English
    Lexicon” ,London,1896… page.....953

    ReplyDelete
    Replies
    1. 444 ánthrōpos – man, also the generic term for "mankind"; the human race; people, including women and men (Mt 4:19, 12:12, etc.).

      444 (anthrōpos) relates to both genders (male and female) as both are created in the image of God – each equally vested with individual personhood and destiny (cf. Gal 3:28). Accordingly, the Bible uses 444 (ánthrōpos) of a specific man, woman, or class (type, group) of people – i.e. mankind in general (inclusive of every man, woman and child; see also 1 Cor 11:7). (435 /anḗr specifically refers to a male and 1135 /gynḗ to a female.)

      [444 /ánthrōpos ("man") answers to the Hebrew term, ̓adam – and 435 (anḗr) answers to the Hebrew term ̓ish.

      K. Wuest, "There are two words in Greek which mean 'man,' anēr, which refers to a male individual of the human reace, and anthrōpos, which is the racial, generic term, and which has the general idea of 'mankind' " (3, Great Truths to Live By, 46).]

      http://biblehub.com/greek/444.htm

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    2. anēr does not have etymology
      ◄ 435. anér ►
      Strong's Concordance
      anér: a man
      Original Word: ἀνήρ, ἀνδρός, ὁ
      Part of Speech: Noun, Masculine
      Transliteration: anér
      Phonetic Spelling: (an'-ayr)
      Short Definition: a male human being, a man
      Definition: a male human being; a man, husband.
      NAS Exhaustive Concordance
      Word Origin
      a prim. word
      Definition
      a man
      NASB Translation
      brethren* (13), gentlemen (1), husband (39), husbands (13), man (71), man's (2), men (70), virgin* (1).

      Thayer's Greek Lexicon
      STRONGS NT 435: ἀνήρ

      ἀνήρ, ἀνδρός, ὁ, a man, Latinvir. The meanings of this word in the N. T. differ in no respect from classic usage; for it is employed
      1. with a reference to sex, and so to distinguish a man from a woman; either a. as a male: Acts 8:12; Acts 17:12; 1 Timothy 2:12; or b. as a husband: Matthew 1:16; Mark 10:2; John 4:16ff; Romans 7:2ff; 1 Corinthians 7:2ff; Galatians 4:27; 1 Timothy 3:2, 12; Titus 1:6, etc.; a betrothed or future husband: Matthew 1:19; Revelation 21:2, etc.

      2. with a reference to age, and to distinguish an adult man from a boy: Matthew 14:21; Matthew 15:38 (where ἄνδρες, γυναῖκες and παιδία are discriminated): with the added notion also of intelligence and virtue: 1 Corinthians 13:11 (opposed to νήπιος); Ephesians 4:13; James 3:2 (in the last two passages τέλειος ἀνήρ).

      3. universally, any male person, a man; so where τίς might have been used: Luke 8:41; Luke 9:38; Acts 6:11; Acts 10:5, etc. where ἀνήρ and τίς are united: Luke 8:27; Acts 5:1; Acts 10:1. or ἀνήρ and ὅς he who, etc.: Romans 4:8; James 1:12. where mention is made of something usually done by men, not by women: Luke 22:63; Acts 5:36. where angels or other heavenly beings are said to have borne the forms of men: Luke 9:30; Luke 24:4; Acts 10:30. where it is so connected with an adjective as to give the adjective the force of a substantive: ἀνήρ ἁμαρτωλός a sinner, Luke 5:8; λεπροί ἄνδρες, Luke 17:12; or is joined to appellatives: ἀνήρ φονεύς, Acts 3:14; ἀνήρ προφήτης, Luke 24:19 (נָבִיא אִישׁ, Judges 6:8; (cf. Winers Grammar, 30; § 59, 1; Buttmann, 82 (72); other references under the word ἄνθρωπος, 4 a. at the end)) or to gentile names: ἄνδρες Νινευῖται, Matthew 12:41; ἀνήρ Ἰουδαῖος, Acts 22:3; ἀνήρ Αἰθίοψ, Acts 8:27; ἄνδρες Κύπριοι, Acts 11:20; especially in addresses of honor and respect (Winers Grammar, § 65, 5 d.; Buttmann, 82 (72)), Acts 1:11; Acts 2:14; Acts 13:16; Acts 17:22, etc.; even ἄνδρες ἀδελφοί, Acts 1:16; (Acts 2:29, 37; Acts 7:2); 13:(15),26, etc.

      4. when persons of either sex are included, but named after the more important: Matthew 14:35; Acts 4:4; (Meyer seems inclined (see his commentary on Acts, the passage cited) to dispute even these examples; but others would refer several other instances (especially Luke 11:31; James 1:20) to the same entry).

      http://biblehub.com/greek/435.htm

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    3. by Michael D. Marlowe, 2003

      What is man, that you are mindful of him?
      Or the son of man, that you care for him?
      Hebrews 2:6

      In recent books and articles that have advocated "inclusive language" in Bible translations one often encounters the assertion that the Greek word anthropos [ανθρωπος] does not mean "man" in the limited sense of "male human being," but merely "human being," without any presumption that a person referred to by this word is a male. Usually this assertion is made in the context of an argument in which anthropos is contrasted with aner, a word which always does mean "male human being" (though even this is not admitted by some). It is argued that a Greek-speaking person of the first century would not perceive any male connotation in the word anthropos, because the only word which conveyed the sense "male human being" in Greek was aner. And therefore we ought to avoid the ambiguous word "man" when translating anthropos.
      http://www.bible-researcher.com/anthropos.html

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