tag:blogger.com,1999:blog-8163995566930782107.post4691747571464434575..comments2023-10-16T04:54:00.587-07:00Comments on Околу етимологијата на името Македонија : ma Goce Homer MakeDonski Janevskihttp://www.blogger.com/profile/13578963066031881019noreply@blogger.comBlogger3125tag:blogger.com,1999:blog-8163995566930782107.post-9132050276709856642015-10-24T05:22:58.373-07:002015-10-24T05:22:58.373-07:00
Changes of M, esp. in dialects:
2. into B,
as Mε...<br />Changes of M, esp. in dialects:<br /><br />2. into B,<br />as Mεμβράς ,Bεμβράς; Bροτός, Aeol. Mορτός ( v.άμβροτος fin.) and άBροτάξομεν for (from άMαρτάνω) ; μολєίν aor. of. βλώσκω ; κυBєρνήτης , Aeol. κυMєρνήτης ...1<br />______________<br />Ref.<br /><br />1-Henry George Liddell and Robert Scott “Greek-English Lexicon” ,London,1896… page.953Goce Homer MakeDonski Janevskihttps://www.blogger.com/profile/13578963066031881019noreply@blogger.comtag:blogger.com,1999:blog-8163995566930782107.post-36742480890987540832015-10-24T05:21:06.292-07:002015-10-24T05:21:06.292-07:00Finally, the Greek tradition since antiquity has a...Finally, the Greek tradition since antiquity has associated Semele with the Phrygian Mother of Gods - Kybele, who is named Rhea in Greek myths. <br /><br />SeMele / CyBelle<br /><br />The Bacchæ's Chorus tells us that the timbrel, the flat drum, of Dionysos comes from the Mother --- that is, Kybele. Dionysos' connection with the Mother and with His Mother Semele and with females in general point to the OLD religion of Mother and Child. <br /><br /><br /><br />http://www.hermeticfellowship.org/Di...n/Maenads.htmlGoce Homer MakeDonski Janevskihttps://www.blogger.com/profile/13578963066031881019noreply@blogger.comtag:blogger.com,1999:blog-8163995566930782107.post-21326663712896294292015-10-24T05:19:50.986-07:002015-10-24T05:19:50.986-07:00A final point of comparison requires a brief exami...A final point of comparison requires a brief examination of the linguistics involved; specifically, the labial letters — b - w - m - p — the phonemes which are pronounced especially with the lips. In different dialects within the larger language family, words containing these phonemes differ in pronunciation. A modern example of labial shifts is found in the name of the Korean city which is now pronounced Busan instead of Pusan. An example from antiquity was the word for sun and the sun-god. In Hebrew it was Shemesh (cf., the town of Beth-Shemesh, the town of the temple of the sun-god). The Akkadian pronunciation differed only in vowels to produce Shamash. In Canaanite, however, this word was pronounced Shapsh (or Shapash if fully vocalized), i.e., the middle consonant simply shifted from an M to a P. I believe that the same phonetic shift occurred between the names of the heroes of these two epics, which phonetically at least, are the same. The M in Hebrew Adam has shifted to the final P in Akkadian,...4<br />______________<br />4-W. H. Shea. 1977. Adam in ancient Mesopotamian traditions. Andrews University Seminary Studies 15:27-42.<br /><br />http://www.grisda.org/origins/18010.htmGoce Homer MakeDonski Janevskihttps://www.blogger.com/profile/13578963066031881019noreply@blogger.com